Yoruba gods And goddesses

Yoruba gods: Nigerians are very religious. From the ancient times till now, they’ve been engaged with different gods. The Igbo, Hausa and Yoruba worshipped several gods which had or still has the power to control certain elements to their favor or to the detriment of their enemies. There is the god of rain, thunder, fire and so on. These gods go by different names and artifacts.

Yoruba is one of the most religiously diverse ethnic groups in Africa. Though many have embraced christianity, some still believe strongly in these gods. The Yorubas pledge their allegiance to different gods and goddesses which they believe brought them to where they are today. They refer to God as Olódùmarè, this means a Supreme Deity that lives in the sky.Yoruba gods

Olodumare is a distant God, and when it comes to everyday prayers, things are often handled by protectors called Orishas. Orishas are intermediaries between the world of humanity and divinity. There are also several types of Orishas which represent particular ideas, objects or natural phenomena. The religion also emphasizes continual feeding and supplication to the deities or Orishas. When one is possessed by an Orisha, one speaks and behaves as though one were that Orisha.

The number of Orishas according to various sources reaches 40, the popular ones include:

Yoruba gods | Supreme deities:

  • Olodumare – the Supreme Creator;
  • Ọlọ́run – the ruler of the Heavens;
  • Olofi – the conduit between Orún (Heaven) and Ayé (Earth);
  • Nana Buluku – androgynous Supreme Creator.

Male Orishas:

  • Oduduwa – Orisha of humans;
  • Ògún – presides over iron, fire, hunting, politics, and war;
  • Ṣàngó, also Shango – Orisha of thunder and lightning.
  • Aganjú – volcanoes, the wilderness, and rivers;
  • Babalú Ayé – the Earth; strongly associated with infectious disease and healing;
  • Erinlẹ̀ – medicine, healing, and comfort, physician to the Gods;
  • Èṣù – trickster, psychopomp, Orisha of crossroads, duality, beginnings, travelers, fertility, and death;
  • Ibeji – twin Orisha of vitality and youth;
  • Kokou – a violent warrior Orisha;
  • Ọbàtálá – creator of human bodies; represents light, spiritual purity, and moral uprightness;
  • Oko – Orisha of agriculture;
  • Osanyin – the forest;
  • Oṣùmàrè – rainbow serpent associated with creation and procreation;
  • Ọ̀ṣọ́ọ̀sì – Orisha of the hunt and forest;

Yoruba gods | Female Orishas:

  • Aje – wealth;
  • Mawu – the sun and moon;
  • Ọbà – first wife of Shango and Orisha of domesticity and marriage;
  • Olókun – patron Orisha of the descendants of Africans who were carried away during the Atlantic Slave Trade or Middle Passage;
  • Ọ̀ṣun – presides over love, intimacy, beauty, wealth and diplomacy;
  • Aja – forest, the animals, and herbal healing;
  • Ayao – air;
  • Egungun-oya – divination;
  • Ọya – Orisha of the Niger River; represents wind, lightning, fertility, fire, and magic;
  • Yemọja – a mother Goddess; patron deity of women, and the Ogun river.

Following modernization trends, many cultures have let go of their gods but Yoruba people still hold fast; maybe as a reminder of their roots. Afterall, what can a culture boast of without their gods?